قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا فِئَةٌ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ
Quran glossary · accepted
ٱلْتَقَى / يَلْتَقِي
encounter one another
Form VIII ٱلْتَقَى: two sides or entities come together into encounter with one another.
Lexical scope
Scope: curated segment set · Occurrences: 7
Roots: لقي
Lemmas: التقى
Forms: ٱلْتَقَى · ٱلْتَقَ · ٱلْتَقَيْ · يَلْتَقِيَ
Occurrence examples (7 of 7)
Scoped occurrences shown in Quran order: 7.
إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُوا۟ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ
وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Quran-internal lexical rationale
One operation across the family
This is not context changing the meaning. لقي retains one spatial-relational operation, encounter, with morphology determining how an occurrence is named.
The invariant is encounter: a participant or transferred theme enters operative contact or presence with a counterpart, recipient, destination, surface, condition, event, or direction. The surrounding verse identifies the participants and circumstances; it does not replace that relation with a fresh lexical meaning.
Morphology profiles different sides of that one operation. Form I and Form III name encounter directly. Form II presents a recipient with what enters encounter with them. Form IV casts a theme into encounter with a destination. Form V names the receptive side as receive. Form VIII names reciprocal encounter, while the participles name encountering, casting, or receiving participants.
The contrast between 27:6 and 2:37 makes the method visible. In 27:6, passive Form II تُلَقَّى presents the addressee as being presented with the Quran. In 2:37, active Form V تَلَقَّى presents Adam as receiving words. Similar surface letters do not authorize one undifferentiated English gloss; the recorded form and voice determine which side of encounter is profiled.
The noun تِلْقَاء names direction, the direction in which an encounter lies. Motion or a preposition can therefore produce movement toward that direction or origin from it without turning toward, facing, and accord into competing meanings of the noun itself.
Primary-text sources
- Quranic Arabic Corpus dictionary: لقي Root inventory لقي