وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ قُلِ ٱللَّهُ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
Quran glossary · draft
خَوْض
immersion
The action noun denotes absorbing involvement in the discourse or conduct supplied by context.
Lexical scope
Scope: curated segment set · Occurrences: 2
Roots: خوض
Lemmas: خوض
Forms: خَوْضِ · خَوْضٍ
Occurrence examples (2 of 2)
Scoped occurrences shown in Quran order: 2.
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Why this meaning was chosen
All 12 family occurrences were reviewed on one bounded page; every occurrence is a frozen target, with no protected records or compacted candidates. Nine finite Form-I verbs present people as entering or continuing in discourse or conduct; two verbal nouns package that involvement as an activity; and one active participle denotes its participants. The Quranic contexts consistently censure the discourse or conduct, frequently pairing it with play, yet that contextual evaluation need not be built into the lexical core. Tense, person, number, mood, nominal case, definiteness, possessive suffixes, prepositional complements, and participial number compose locally. No recitation-sensitive, collision, or unresolved issue remains.