قَالُوا۟ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا۟ إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍ
Quran glossary · draft
يَلْتَفِتْ
turn back
The reflexive form denotes turning oneself back while moving away.
Lexical scope
Scope: curated segment set · Occurrences: 2
Roots: لفت
Lemmas: يلتفت
Forms: يَلْتَفِتْ
Occurrence examples (2 of 2)
Scoped occurrences shown in Quran order: 2.
فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَٱتَّبِعْ أَدْبَٰرَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَٱمْضُوا۟ حَيْثُ تُؤْمَرُونَ
Why this meaning was chosen
All three family occurrences were reviewed on one bounded page; every occurrence is a frozen target, with no protected records or compacted candidates. At 10:78 form I is transitive: the speakers accuse Moses of turning them away from their inherited course. At 11:81 and 15:65 form VIII is reflexive in a night departure and prohibits anyone from turning back. Form I transitiveness, form VIII reflexivity, person, mood, negation, and directional complements compose locally. Abstract redirection and bodily looking back preserve one change-of-orientation core. No aligned reading payload or unresolved issue remains.